Onam: The Joyous Harvest Festival of Kerala

Onam is one of the most vibrant and significant festivals celebrated in the southern Indian state of Kerala. This ten-day long festival is a reflection of the rich cultural heritage and agricultural traditions of the region. Onam falls during the Malayalam month of Chingam, usually in August or September. In 2023, Onam is expected to be celebrated from August 21st to August 30th. The festival is marked by elaborate rituals, traditional clothing, mouthwatering delicacies, and lively celebrations that bring together people of all ages and backgrounds.

Celebrations:

Onam celebrations begin with the Atham day and culminate with Thiruvonam, the most important day of the festival. The entire state immerses itself in festivities during this period. Each day has its significance, and people engage in various traditional activities, such as floral carpet-making (known as Pookkalam), traditional dance forms like Thiruvathira and Kaikottikali, boat races (Vallamkali), and tug-of-war (Onakalikal).

Traditional Clothing:

The traditional attire worn during Onam is the Kasavu saree for women and Mundu (dhoti) for men. The Kasavu saree is an elegant white saree with a golden border, and it holds special cultural importance. The men's Mundu is also white with a golden border, and it is worn along with a traditional shirt known as Mundu Neriyathu. People take great pride in dressing up in these traditional outfits during the festival.

Dishes for Onam:

The festival of Onam is incomplete without the scrumptious Onam Sadya (feast). Sadya is a grand, elaborate meal served on banana leaves and typically consists of over 20 different dishes, ranging from spicy curries, pickles, and savory snacks to mouthwatering desserts. Some of the must-have dishes in the Onam Sadya include Avial, Sambar, Thoran, Pachadi, Parippu Curry, Payasam, and more.

Most Liked Onam Songs:

Onam songs, also known as Onappaattu, are an integral part of the festival's celebrations. These songs are melodious and often describe the beauty of Kerala, the significance of Onam, and stories from Hindu mythology. Some of the most liked Onam songs include "Thiruvona Kaineettam," "Ponnona Tharangini," and "Maveli Nadu Vaneedum Kalam."

Significance of the Festival:

Onam is believed to be the homecoming of the mythical King Mahabali, who is considered a just and benevolent ruler. The festival commemorates his annual visit to his beloved subjects in Kerala. It is also a harvest festival that celebrates the abundance of nature and the bountiful harvest season. The vibrant celebrations and rituals during Onam signify unity, prosperity, and cultural identity for the people of Kerala.

Onam Vacation:

During Onam, Kerala witnesses a festive exodus as people return to their ancestral homes to celebrate with their families. Schools and offices remain closed during this period to allow everyone to partake in the joyous festivities. The vacation extends for a few days, giving people ample time to engage in traditional activities and enjoy the company of their loved ones.

Conclusion:

Onam is a beautiful festival that showcases the unique cultural heritage and traditional values of Kerala. From the lavish feast of Onam Sadya to the enchanting Pookkalam decorations and the rhythmic boat races, the festival offers a delightful experience for both locals and visitors. The significance of Onam lies not only in its mythological origin but also in its ability to bring people together, fostering a sense of unity and joy. As Kerala prepares to celebrate Onam in 2023, the state is sure to be enveloped in the warm spirit of love, happiness, and togetherness.

Onam : Kerala's Biggest festival

Onam (ഓണം) is a Kerala's Biggest festival celebrated in the month of Chingam. Onam date is decided based on Malayalam Calendar. Chingam month is known as Simha month in other solar calendars and Avani month in Tamil Calendar. The day when Nakshatra Thiruvonam (Shravana) prevails in month of Chingam is considered for Onam celebrations. 

The celebrations of Onam start on Atham (Hasta Nakshatra) day and continue for 10 days till Thiruvonam day. 

Onam is a festival celebrated by the people of Kerala, India. The festival commemorates the Vamana avatar of Vishnu and the subsequent homecoming of the legendary Emperor Mahabali. It is the state festival of Kerala and falls during the month of Chingam (August–September) and lasts for ten days. The festival is marked by various festivities, including intricate flower carpets, elaborate banquet lunches, snake boat races, Onappottan, Athachamayam in Tripunithura, Kaazhchakkula in Guruvayoor, Puli Kali, Kaikottikkali, Kummaattikkali, Onathaar, Onachamayam, Onathallu, Thrikkaakarayappan, Thumbi thullal, Onavillu etc. This is one of the very few festivals which is celebrated with most number of cultural elements.

Significance of ONAM

Onam is an ancient festival which still survives in modern times. Kerala's rice harvest festival and the Festival of Rain Flowers, which fall on the Malayalam month of Chingam, celebrates the Asura King Mahabali's annual visit from Sutala. Onam is unique since Mahabali has been revered by the people of Kerala since prehistory.

According to the legend, Kerala witnessed its golden era during the reign of King Mahabali. The Brahma-Vaivarta Puranam explains that Lord Vishnu wanted to curb the pride of Indra; and therefore positioned Mahabali in great power.

The Bhagavata Purana reads "He [Vishnu] will take the kingdom away from Purandara [Lord Indra] and give it to Bali Maharaja."

The subjects under Mahabali's reign were happy and prosperous and the king was highly regarded, so much so that even the gods under Indra became jealous of Mahabali as was intened by Vishnu, and they approached Vishnu claiming that Mahabali is now equivalent to Indra. Once Vishnu was assured that Indra's pride has been contained and that a world with two Indras represents imbalance, Vishnu assumed the form of a dwarf: Vamana. Vamana requested three steps of land for him to live in. Given a promise of three steps of land by King Mahabali against the warning given by his Guru Sukracharya, Vamana, enlarged himself to such dimensions as to stride over the three worlds. He had grown so huge that he could step from heaven to earth, and earth to the lower worlds in two simple steps. King Mahabali unable to fulfill the promise of three paces of land to the Supreme God, offers his head for the third step. Thus, Vamana places his foot on King Mahabali's head and sends him down to the netherworld. Being worshipped however, by Mahabali, and his ancestor Prahláda, he conceded to them the sovereignty of Sutala (netherworld).

However, as Mahabali was equivalent to Indra, he had to wait until the next Yuga where he would be the Indra. In the meantime, with the grace of Vishnu, Mahabali visited his people on an annual basis. Vishnu served Mahabali as a gatekeeper in Sutala as the Lord himself serves his greatest devotees.

It is this visit of Mahabali that is celebrated as Onam every year. People celebrate the festival in a grand way and impress upon their dear King that they are happy and wish him well.

The rich cultural heritage of Kerala comes out in its best form and spirit during the ten-day festival. The central feature of Onam is the grand feast called Onasadya, prepared on Thiruonam. It is a nine-course meal consisting of 11 to 13 essential dishes. Onasadya is served on banana leaves and people sit on a mat laid on the floor to have the meal.

Another popular feature of Onam is Vallamkali, the Snake Boat Race, held on the Pamba River, in which decorative boats oared by hundreds of boatmen race amidst chanting of songs and cheering by spectators and viewers.

There is also a tradition to play games, collectively called Onakalikal, on Onam. Men go in for rigorous sports like Talappanthukali (played with a ball), Ambeyyal (Archery), Kutukutu and combats called Kayyankali and Attakalam. Women indulge in cultural activities. They make intricately designed flower mats called, Pookalam in the front courtyard of the house to welcome King Mahabali. Kaikotti kali and Thumbi Thullal are two dances performed by women on Onam. Folk performances like Kummatti kali and Pulikali add to the zest of celebrations.

Mahabali's rule is considered the golden era of Kerala.

The following song is often sung over Onam:

“Maveli naadu vaneedum kalam,

manusharellarum onnupole

amodhathode vasikkum kalam

apathangarkkumottillathanum

kallavum illa chathiyumilla

ellolamilla polivachanam

kallapparayum cherunazhiyum

kallatharangal mattonnumilla

adhikal vyadhikalonnumilla

balamaranangal kelppanilla”

Translation of maveli naadu vaneedum kalam -

“When Maveli ruled the land,

All the people were equal.

And people were joyful and merry;

They were all free from harm.

There was neither anxiety nor sickness,

Deaths of children were unheard of,

There were no lies,

There was neither theft nor deceit,

And no one was false in speech either.

Measures and weights were right;

No one cheated or wronged his neighbor.

When Maveli ruled the land,

All the people formed one casteless races”.

Onam Related Searches: onam in malayalam, onam festival 2017, onam story, onam festival essay, onam festival 2017, onam photos, harvest festival of kerala, onam essay in malayalam, onam 2017, thiruvonam, thiruvonam 2017 date, onam festival date, thiruvonam 2017 date in kerala, new onam songs, onam songs 2017, kerala onam songs, onam songs lyrics, onam songs list, onam songs free mp3 download, malayalam onam songs.

Blissful Experiences of Kerala Tour

Kerala is an amazing land with magnetic tourist attraction features. There are umpteen natural sites in the form of backwater network, sea beaches, hill stations, national parks, wildlife sanctuaries, etc. This is an all time favorite destinations for tourists. This is perfect destination for nature lovers, beach lovers and backwater lovers. The place is frequently visited by honeymooners and loving couples for the charming romantic surrounding. The place is always ready to impart blissful experiences to its guests. The attracting and stunning natural features have potentials to pink up the moods of visitors.

Kerala is called as "God’s Own Country" and has heavenly natural beauty. Kerala tours in India will truly give you lifetime experiences to treasure and delight in. Lets us explore the charming moods of the popular and prominent natural features of the land one by one.



Beaches of Kerala:
Kerala is dotted with many sense captivating serene sea beaches. Some of the prominent beaches are Kovalam Beach, Varkala Beach, Bekal Beach, Marari Beach, Cherai Beach, Alappuzha Beach, etc. These beaches are known for their stunning landscape and blissful ambience. These beaches offer many water game adventures like sun bathing, swimming, water rafting, sky diving, paragliding, scootering, etc. Visit these beaches and spend the leisurely moments joyfully.

Backwaters of Kerala:
Kerala has an expensive network of backwaters. Backwaters are basically interlocking chains of brackish lagoons, lakes, rivers and canals. Backwater regions of this natural land are famous for its virginal beauty. Exploring the untouched beauty of backwaters is prominent part of Kerala Tours. If you really want to explore the innocent and captivating beauties of nature, go for houseboat tourism. Houseboats provide best way to enjoy the beauty of backwater destinations. Some of the popular and beautiful backwater destinations are Kumarakom, Kollam, Alleppey, Kottayam, Cochin, Alappuzha, etc. These backwater destinations are awesomely beautiful. The mesmerizing beauty will never fail to captivate your imagination and attention.



Hill Stations of Kerala :
Kerala has some awesomely beautiful and picturesque hill stations. Some of the popular hill stations of this heavenly land are Munnar, Wayanad Valley, Idukki, Devikulam, etc. These stations are known for their pristine beauty and enchanting ambience. Visit these destinations holding the virgin beauty of nature and cherish the romantic memories forever.



The natural beauty of Kerala has never failed to clutch the innocent hearts of tourists and make them spell bound to its surprising beauty. You can visit Kerala with one of the perfect Kerala Tour Packages and capture the beautiful and blissful experiences.

Kerala is celebrating Onam Today!! Wish you all a very Happy Onam!!

Nehru Trophy Boat Race - Kerala

Nehru Trophy Boat Race on the Punnamda Lake, near Alappuzha, held on the second Saturday of August every yearThe Nehru Trophy Boat Race on the Punnamda Lake, near Alappuzha, held on the second Saturday of August every year, is the most competitive and popular of the boat races. On the day of this fiercely fought boat race, the tranquil lake front is transformed into a sea of humanity with an estimated two lakh people, including tourists from abroad, coming to watch the event. For the people of each village in Kuttanad, a victory at this race for their village boat is something to be celebrated for months to come.

The major attraction of the boat race is the competition of snake boats chundanvallams or snake boats.Chundans (snake boats) are an impressive sight, measuring over 100 feet in length, with a raised prow. They were called snake boats by the former colonial rulers, who based the name on a native boat found in Norway,although Kerala's Chundans bear little resemblance to their European namesakes.



History
In Kuttanadu, the land of lakes and rivers, snake boat racing is something of cult, just as bull fighting is in Spain . Sleek and immaculately poised, the snake boats are the pride of every village. These race boats dominate the thoughts and actions of the people of this region during the months of August and September, when newly 20 minor and major regattas are held.

The water festival in Kuttanad is unique. No other country in the world has such festivities. The large number of participants in a racing boat marks still the uniqueness that no other sport in the world has such a large number in a team. The synchronized way of rowing needs long and devoted training and inherent aptitude. Those who steer the vessel need through knowledge of water current, observation power of high order, and they must be well versed in the different aspects of boat racing. The most notable fact in the races of boats is that a single neglected act of a single participant will lead a boat to lose in the race.

Most of the major water festivals of the region are associated with legends connected with famous temples like champakkulam (Ambalapuzha), Payipad (Haripad) and Aranmula. These festivals best retain the flavour of ancient Kerala culture, especially the Uthrithathi boat race on the Pampa , in Aranmula, where devotion, music and the sheer artistry and grandeur of the boats, known as Palliyodams , make it a unique experience for the spectators.



Background

Nehru Trophy Boat Race on the Punnamda Lake, near Alappuzha, held on the second Saturday of August every yearKuttanadu is a vast expanse of water at certain seasons. This part consisting of water-logged area of central Travancore is a region extending to 34,443 acres of agricultural land. It is traversed by different rivers, namely Pamba, Achankovil and Manimala . These rivers wash intoVembanadu Lake . Some Years ago, the present Kuttanadu was part of the Vembanadu Lake . The adventurous and illustrious people of this particular part of the country were engaged in the process of reclamation of water immersed land for the last one thousand and four hundred years. The reclamation of land still continues.

The inhabitants of Kuttanadu are by occupation agriculturists. They engage themselves in the cultivation of paddy and coconut trees on reclaimed land. As natural conditions allow raising only one crop of paddy, the rest of the time the people get immersed in festivities.

As country boats are sheer necessities in the life of the people of Kuttanadu and a large area of garden land is prohibitively luxurious to organize other sports, it is no wonder that they found out boats as their means of enjoyments. The origin of the present boat races is very recent. Formerly people used to assemble in boats like Chundan, Oadi, Veppu, etc., to perform a colorful and musical procession. Later only to create enthusiasm and to inculcate the sporting spirits among the people of the area, the race systems were introduced. The snake boats festival in Aranmula is still a religious procession. The present boat races in Kuttanad have their own history connected to the rulers of the time. Chambakulam Moolam Boat Race is considered to be the most ancient.



The Rajas of Yore

The story of these battling boats goes back 400 years in history when the rajas of the erstwhile principalities of Chempakasseri (Ambalappuzha), Kayamkulam ,Thekkumkoor (Changanacherry) and Vadakkumkoor (Kottayam) in the old Travancore area, which are part of the present Alappuzha district and Kottayam district, frequently crossed swords on the backwaters of Kuttanad. The Chempakasserry troops suffered heavy casualties at the hands of the superior navy their rivals commanded. It soon dawned on the Chempakasserry Raja that the real defect was with his war boats, which were sluggish and cumber.

Nehru Trophy Boat Race on the Punnamda Lake, near Alappuzha, held on the second Saturday of August every yearHe called all the boat architects in the land to his court and told them of his desire to have better, faster boats for the troops. After days of hard labor, a man who was reputed to be the best boat architect in Chempakasserry, Koduppunna Venkitanarayanan Asari, came up with a specimen which satisfied the raja’s requirements. It had speed, maneuverability and capacity to carry 100 able-bodied warriors on board and its eel-like construction was most ideal for launching an ambush since it could be easily kept concealed behind the overhanging bushes on the river banks. The Asari was generously rewarded and in the subsequent battles, the Chempakasseri Raja emerged victorious.

The Deceit

The story goes on to tell how the defeated Kayamkulam Raja sent a spy to Chempakasserri to learn the secret of the new war boat. The spy, a handsome youth, succeeded in seducing Asari’s daughter. The girl’s mother was overjoyed by the prospect of getting him as her daughter’s bridegroom and persuaded her husband to teach him the construction of the boat.

Needless to say, the deceitful youth disappeared the moment the thought he had learnt the secret. Asari was imprisoned by Chempakasserri Raja for treason. But he was released and showered with many honors when the snake boats built by the Kayamkulam Raja proved to be no match for the war boats of Chempakasserry in the next battle. The subtleties of the snake boat’s design are hard to pick and even today it requires years of apprenticeship under a master boat architect before one could independently undertake the construction of this ancient boat.

When a village decides to have a new snake boat, a committee is formed to raise the Rs.6 lakhs it requires now to build the boat. The boat architect is summoned and the search for the “anjili” tree of the required size often takes the villagers to the high ranges of Kerala. As the snake boat takes shape out of the huge trunk, the ‘asari’ relies mainly on his instinctive estimates.

Of late, the boat builders’ prime concern is to make the snake boat as long as possible so as to seat more and more rowers for speed. The Nedumbhagom snake boat recently entered the Guinness Book of Records as the longest rowing boat in the world. But its 135 feet length has since been overtaken by Vellankulangara snake boat, which is 140 feet long.




The Boats [Vallangal]

Kuttanandu is a place of boats. Different kinds of boats are seen always roaming over the waters of this part of the Kerala State . The boats of Kuttanadu are of various types, according to their purpose.

· Kochuvallams are Small boats used to cross rivers and lakes. They also range in their sizes.

· Kettuvallams are largely cargo movers.

· Churulans are pleasure boats and they are considered to be the conveyance of rich people in olden days. The Churulan Boats vary in length from 12 ½ to 20 ¼ Koles and their crew ranges from 10 to 36.

· Chundans are supposed to be Navy boats of Chempakasserry rulers. It has got a length of more than a hundred feet and usually more than a hundred people are on board. Both the ends of the boats are raised from water level. The rear end has a height of about twenty feet from the surface of water. Nearly eighty six persons are rowers, ten to fifteen are to give the rhythm, four are to steer the vessel. It is to be specially noted that the Chundans have the maximum maneuverability among all sorts of race boats.

The Chundan (Snake Boat) variety of Race Boats is usually 38 ½ to 48 ½ koles (One koles being equivalent to 24 inches) long and accommodates 100 to 150 persons.

The history of the Nehru Trophy Boat Race is associated with the visit of late Pandit Jawaharlal Nehru, the then Prime Minister of India to Alappuzha.Visit Official website of Alappuzha. He chanced a trip from Kottayam to Alappuzha Visit Official website of Alappuzha.by boat, through water logged Kuttanad. A pageantry of boats accompanied him on the trip.The first race was an impromptu once conducted in 1952 in honour of Panditji who visited Alappuzha.In that race of snake boats, Nadubhagam Chundan stood first. Panditji, who was thrilled and excited in the performance of the oarsmen, jumped into the Nadubhagam Chundan, forgetting all security arrangements.The boat proceeded to the boat jetty carrying the Prime Minister.On his return to Delhi in December 1952, Nehru donated a Silver Trophy, which is a replica of a snake boat placed on a wooden abacus.The trophy bears the following inscription above his signature.

“To the winners of the boat race which is a unique feature of community life in Travancore Cochin."

This trophy later came to be known as Nehru Trophy, and in fond memory of great Panditiji, the people of Alappuzha celebrate the Nehru Trophy Boat Race every year.

Reminiscences

A beautiful golden ‘Mandapom’ under the Manro lamp at Aryad. It is exquistely decorated. Artistically laid up seating arrangements and a temporary platform and pavilion are set up.

The Vembanad Lake in front of the Mandapom. Eight tracks, each of 30 meters width marked in the lake. Bamboo poles laid in the one mile long distance for this. Special boats, motor launches and big county crafts in line. The sons of Kuttanad are in ecstasy.

Minutes give way to hours. Patient waiting by everyone. 01:40 Pm

“Here comes...., here comes..”
Everyone glanced and every finger pointed to a distance.” Dorothy”, the special boat approaches majestically causing flutters in the lake. The atmosphere gets filled with loud cheers. The boat moves on and on aiming the 'Mandapom'. The esteemed Chief Guest, clad in Churidar Pyjama-Kurtha, Gandhi cap and wearing pathan Shoes down near the Mandapom.

“Panditji Ki Jai”! Deafening cheers from thousands. The architect of modern India, Pandit Jawaharlal Nehru, India's first Prime Minister raised his hands to receive salutations. The guns boomed 63 times to mark Nehru's age. The office-bearers garlanded the Prime Minister, who got seated in the Mandapom with his characteristic, charismatic smile. Panditji liked specially the garland made of Paddy grains. Indira Priyadarsini who was with her father was given a casket made of paddy grains. Her children were presented with bouquets in the shape of paddy bunches.

It is time for the race. A great boom is heard. Eight snake boats (Chundan Valloms) darted forward in lighting speed, marking the beginning of the race. Pandit Nehru watches the spectacular sight through the binoculars. Like a child who cannot control its ecstasy, he jumped up and down. He was greatly thrilled. As the race boats neared the pavilion, the esteemed guest got on his chair. “There .. Comes ..” , said he, holding his grand-children Rajeev and Sanjay. As the waves of joy dashed in the little minds, Nehru asked his daughter “Indu, can u see well”? She nodded.

The boats were nearing the finishing point. The sight of equal forces vying for supremacy was a sight to be watched. The mind boggling affairs made Nehru forget himself. He began dancing to the rhythm of the paddlers. The banks of the lake were immersed in loud clapping. The rhyme and rhythm of Vanchipattu (Boat songs) filled the entire atmosphere.

'Nadubhagom Chundan’ in unbelievable speed crossed the finishing point and hoisted the winner, flag on the boat. The then District Collector Kerala Varma announced the results of the race over the microphone. The captain of “Nadubhagom”, Mathu Chacko received the special prize from Panditji – the rolling trophy made in pure silver, in the shape of a snake boat. The trophy costing Rs.1000/- , then raised the prestige of 'Nadubhagom Chundan'. The Captain of all the boats received some prize or other from Jawaharlal Nehru.

After the race, all the Snake boats were going towards the Alappuzha boat jetty. While nearing the VIP pavilion, the oarsmen displayed their talents besides there immense joy. The sight of the long row of snake boats with the routers inside it enchanted Nehru. He tried to jump into the Nadubhagom Chundan as the boat reached very near to the pavilion. The then home Minister of Thiru-Kochi, T.M.Varghese tried to dissuade him saying, “It will be convenient to go in a mechanized special boat”. “No, Mr.Varghese let me be in the snake boat for five minutes. You don't have to be afraid”, said Panditji. Not wasting time, Pandit Jawaharlal Nehru jumped into the Nadubhagom Snake boat. His grand children who wanted to follow suit, were dissuaded. “You may come with your mother in the special boat, he said. In spite of Nehru's protestations, the security officer jumped into the Snake boat.

A pleasure trip was made by Pandit Jawaharlal Nehru standing inside the Nadubhagom Chundan, in accompaniment of other snake boats. The waves of Punnamada rolled on her beams. Emotional deluge filled the atmosphere as India's Prime Minister, oblivious of everything else, enjoyed the trip. This marked the beginning of the greatest water sport in the world. The colourful Boat Race was first for the “Prime Minister’s Trophy”. Later, it came to be known as ”Nehru Trophy Boat Race”. The Nehru Trophy Boat Race can rightly be called “Kuttanad's Olympics on water”, the national festival of the people of Kuttanad. This is held every year on the second Saturday of August, at the palm-fringed, picturesque Punnamada Lake, Alappuzha, Kerala, 'God's own Country'.



Looking Back

The 8 Snake boats participated in the procession were, Nadubhagom, Chambakkulam (Amichakari), ParthaSarathy, Kavalam, Valiya Diwanji, Neppolean, Nethaji, GearGoss (I.C.Vallam).

The boat race was conducted at the west corner of Vembanadu lake from west of Mantro Light at North towards south. Starter was Sh.E.J. Luckose, Physical Director, CMS High School . Chief Judge was Sh.Kurien John, Thazhathangady.

1954, Boat race was conducted as Prime Minister’s Trophy at Meenappally Vattakkayal, Kainakary.

Since 1955, the Boat Race is conducted at Punnamada Kayal.

In 1952, The Boat race was conducted by the District Collector, Kollam, since Alappuzha district was not there then.

The island pavilion was built in 1970.

The pageantry and excitement

The race courser having a length of about 1370 meters is divided into various tracks for the conduct of the competition. When they are advancing through various tracks, it appears like the fast moving snakes. The oarsmen splash the oars in unison with the rhythmic chants and beats of drums. The movements of competing boats are so thrilling that the spectators get a tune with the excited mood of the surrounding uproars.

The festival begins with a procession of the snake boats. The snake boats and the smaller varieties of Kerala race boats like the ‘Churulan’, ‘Veppu’ and oadi’ move in a formation down the 1.4 KM stretch of the lake as the sturdy villagers, their biceps rippling in the sun, row with an elaborate flourish of the oars to the singing of couplets from “Kuchelavritham Vanchipattu” the classic Malayalam poem written by Ramapurathu Warrier to regale King Marthanda Varma of Travancore in early 19th century during a boat journey from Vaikom to Thiruvananthapuram. The numerous beaded umbrellas held aloft in each boat, the gilded sterns of the ebony black snake boats and the changing patterns that the rowers weave with their oars transform the lake into a kaleidoscope. Floats giving glimpses of Kerala’s rich cultural heritage follow the race boats, with artists performing “kathakali” “theyyam” “panchavadyam” and “padayani”.

And then a quiet falls on the lake front, broken only by the sound of ripples lapping the embankment and the rustle of palm leaves in the wind. The snake boats line up at the starting point for the great race. As the starter’s flag goes up, the scence freezes into a tableau the rowers tense with their paddles poised, the pace keepers alert and the steersmen straining against their long oars.

The flag falls in a blur and suddenly the thumping begins. The crowd erupts into a roar, birds flutter up from their perch on the trees and the snake boats hiss their way down the lake in a haze of spray, fighting a pitched battle in the dappled waters. “Ayyo-poyye… ayyo-poyye” – the cadence grows to a crescendo as the oars dip and flash 100 to 120 times a minute and the steersmen hurl their gigantic oars in a high arc.

Communal amity

Preparations for the big event begin several weeks in advance. The snake boat is smeared with sardine oil for smooth passage through water, the best oarsmen are selected and, under the supervision of the senior most oarsmen, the practice sessions begin. Around 150 oarsmen, who would represent the village, take the vow to observe strict abstinence and celibacy till the oars to each of them. Each ward in the village and at time rich individuals takes their turn in feeding the athletes on the days of the practice at mass feasts on the river banks.

Even in the days of untouchables, this was a feature of the regattas with caste Hindus, Scheduled Castes, Christians and Muslims sitting in the same row for the feast symbolising the communal amity in Kuttanad. In fact, the Church has a traditional role in the celebrations at Champakkulam though the water festival there is associated with a temple legend.

Technical Specifications

Track length – 1400 M.

Chundan -
Amaram - 5 Persons
Nilakkar - 5 Persons

Total no. of team members- 111

Tracks –
4 tracks of 10 M. wide from East.

Content from: www.nehrutrophy.nic.in

Onam Festival - The legend of Mahabali

Onam is the biggest festival in Kerala and falls during the Malayali month of Chingam (Aug – Sep). Celebrations of Onam marks the homecoming of legendary King Mahabali.

Onam brings out the best of Kerala culture and tradition and lasts for ten days. Intricately decorated Pookalam, ambrosial Onasadya, breathtaking Snake Boat Race and exotic Kaikottikali dance are some of the most remarkable features of Onam – the harvest festival in Kerala.


Here is the legend of Mahabali the demon emperor who is remembered every year with Onam

Emperor Mahabali & Onam

The legend of Emperor Mahabali is the most popular and the most fascinating of all legends behind Onam and Onam is celebrated to welcome the visit of Emperor Mahabali to the state of Kerala every year. The festival is celebrated with fervour as Emperor Mahabali is greatly respected by his subjects. Emperor Mahabali is also popularly called Maveli and Onathappan.

Reign of Emperor Mahabali

The story goes that the beautiful state of Kerala was once ruled by an Asura (Dravidian) emperor, Mahabali. The Emperor was greatly respected in his empire and was considered to be wise, judicious and extremely generous. It is said that Kerala witnessed its golden era in the reign of Emperor Mahabali. Everybody was happy in the empire, there was no discrimination on the basis of caste or class. Rich and poor were equally treated. There was neither crime, nor corruption. People did not even lock their doors, as there were no thieves in that empire. There was no poverty, sorrow or disease in the reign of Emperor Mahabali and everybody was happy and content.

Brief Sketch of Emperor Mahabali

It may be noted Mahabali was the son of Veerochana and grandson of Prahlad, the devout son of demon King Hiranyakashyap. Mahabali had a son called Bana, who became a legendary king in his own right and became popular as Banraj in central Assam. Mahabali belonged to the Asura (Demon) dynasty but was an ardent worshiper of Lord Vishnu. His bravery and strength of character earned him the title of “Mahabali Chakravathy” or Mahabali – the King of Kings.

Challenge for Gods

Looking at the growing popularity and fame of Emperor Mahabali Gods became extremely concerned and jealous. They felt threatened about their own supremacy and began to think of a strategy to get rid of the dilemma.To curb the growing reign of Mahabali and maintain their own supremacy, Aditi, the mother of Gods sought the help of Lord Vishnu (the preserver in the Hindu trinity) whom Mahabali worshiped.

It was said Mahabali was very generous and charitable. Whenever anybody approached him for help or requested for anything he always granted. To test the Emperor, Lord Vishnu disguised himself as a dwarf and poor Brahmin called Vamana. He came to the capital of Mahabali, just after Mahabali performed his morning prayers and was preparing to grant boons to Brahmins.

Lord Vishnu takes Vamana Avatar

Disguised as Vamana, Vishnu said he was a poor Brahmin and asked for a piece of land. The generous Emperor said, he could have as much land as he wanted. The Brahmin said that he just wanted as much land as could be covered by his three steps. The King was surprised to hear but agreed.

A learned adviser of the Emperor, Shukracharya sensed that Vamana was not an ordinary person and warned the King against making the promise. But, the generous Emperor replied that it would be a sin for a him to back on his words and asked the Brahmin to take the land. The Emperor could not imagine that the dwarf Brahmin was Lord Vishnu himself.

Just as Emperor Mahabali agreed to grant the land, Vamana began to expand and eventually increased himself to the size of cosmic proportions. With his first step the Brahmin boy covered the whole of earth and with the other step he covered the whole of the skies. He then asked Emperor Mahabali where is the space for him to put his third foot.

The Emperor realized that he was no ordinary Brahmin and his third step will destroy the earth. Mahabali with folded hands bowed before Vamana and asked him to place his last step on his head so that he could keep the promise. The Brahmin placed his foot on the head of the Emperor, which pushed him to patala, the nether world. There the Emperor requested the Brahmin to reveal his true identity. Lord Vishnu then appeared before the King in his person. The Lord told the Emperor that he came to test him and the Emperor won the test. Emperor Mahabali was pleased to see his lord. Lord Vishnu also granted a boon to the Emperor.

Emperor Mahabali Requests for a Visit to Kerala

The Emperor was so much attached with his empire and people that he requested that he be allowed to visit Kerala once in a year. Lord Vishnu was moved by the Emperor’s nobility and was pleased to grant the wish. He also blessed the emperor and said even after losing all his worldly possessions, the emperor would always be loved by Lord Vishnu and his people.



Genesis of Onam

It is the day of the visit of Emperor Mahabali to Kerala that is celebrated as Onam every year. The festival is celebrated as a tribute to the sacrifice of Emperor Mahabali. Every year people make elaborate preparations to welcome their emperor whom they affectionately call Onathappan. They wish to please the spirit of their emperor by depicting that his people are happy and wish him well. The second day, Thiruvonam is the biggest and the most important day of this festival. It is believed that Emperor Mahabali visits his people on the second day.
Onam celebrations are marked in Thrikkakara, a place 10 km from Kochi (Cochin) on the Edapally- Pookattupadi road. Trikkara is said to be the capital of the mighty Emperor Mahabali. A temple with a deity of ‘Thrikkakara Appan’ or ‘Vamanamurthy’ who is Lord Vishnu himself in disguise is also located at this place. Nowhere else in Kerala can one find a deity of ‘Vamanamurthy’. This fascinating legend is artistically depicted at the Suchindram Temple in Kanyakumari district of Tamil Nadu.

Onam related Searches:

onam in malayalam, onam festival 2017, onam story, onam festival essay, onam festival 2017, onam photos, harvest festival of kerala, onam essay in malayalam, onam 2017, thiruvonam, thiruvonam 2017 date, onam festival date, thiruvonam 2017 date in kerala, new onam songs, onam songs 2017, kerala onam songs, onam songs lyrics, onam songs list, onam songs free mp3 download, malayalam onam songs

Onam-Kerala's biggest festivity!

Surely the biggest and one of the most colourful festivities of Kerala, Onam, is just three days away. The entire state don’s an attire soaked in joyous spirits, floral fragrance and an aura unmatched by any other festival in the state.

Homes, shops, businesses and each and every living soul exuberantly let their spirits and the contagious aura free.

The Onam day is on September 2, 2009, but major Onam celebrations will get underway on September 1st and will continue for an entire week. The best places to catch the action are Trivandrum, Thrissur, and Kottayam.

Onam related Searches:

onam in malayalam, onam festival 2017, onam story, onam festival essay, onam festival 2017, onam photos, harvest festival of kerala, onam essay in malayalam, onam 2017, thiruvonam, thiruvonam 2017 date, onam festival date, thiruvonam 2017 date in kerala, new onam songs, onam songs 2017, kerala onam songs, onam songs lyrics, onam songs list, onam songs free mp3 download, malayalam onam songs

Onam Song

Onam Songs are normally released with the festival of onam which is celebrated in Kerala state of India. Onam which is celebrated with a mythical story of a king who was ruled 1000s of years before. The above king (Mahabali) said to have received a blessing from Lord Vishnu which enabled him to visit his people once in a year even after his time, as long as the world exists. So the Kerala people started celebrating that day with lot of food, games and cultural activities to welcome their beloved king.
Onam Cultural activities:
Onam celebration mark with lot of cultural activities in Kerala. Each and every village will be conducting their own cultural activities. Traditionally women of neighboring houses will practice and dance thiruvathira kali with rhythmic steps of Indian classical dance against thirucvathira songs. Normally thiruvathira songs will be Hindu devotional songs or songs connected with Kerala traditions.
Ona pattukal or onam songs:
To keep the festival spirit high there is lot of onam songs are available. In olden days it was vocal songs composed locally and sang. Some of them were famous.
But in modern days recording companies based in south India has starts to release onam songs in every year for onam. Now a days the competition is such that the quality of the songs is excellent, as otherwise you will not be able to survive in the market. Onam marks with big spending in Kerala and malayalees. And the recording companies are trying to utilize the opportunities to claim their slice in that money.
Some years before only one or two studios were on the market but as the price of recording equipments has come down and are even affordable for small labels. Accordingly each and every recording group started releasing their own album with onapattukal (onam songs).
Look for : onam songs, malayalese folk songs, onappaattu, traditional onam songs, onam festival songs, songs on onam, malayalam onam songs, Onam, Onam songs in Malayalam,Onappattukal,Maveli nadu vanidum kalam,

Onam related Searches:

onam in malayalam, onam festival 2017, onam story, onam festival essay, onam festival 2017, onam photos, harvest festival of kerala, onam essay in malayalam, onam 2017, thiruvonam, thiruvonam 2017 date, onam festival date, thiruvonam 2017 date in kerala, new onam songs, onam songs 2017, kerala onam songs, onam songs lyrics, onam songs list, onam songs free mp3 download, malayalam onam songs

Onam "Festival of Kerala"

Onam marks the homecoming of legendary King Mahabali is an annual harvest festival, celebrated mainly in the south Indian state of Kerala.
It is a popular festival among the cultural repertoire of Malayalees, and falls during the month of Chingam (August/September as per the Gregorian calendar), the first month of the Malayalam calendar, and lasts for ten days. Traditionally celebrated as a harvest festival, mythologically it is linked to Malayalee–Hindu folktales; but Onam is celebrated by people of all religions .
Significance : Onam has two specific significances. First it is the communal memory and celebration of past history as enunciated in the Mahabali legend – a story of how paradise was lost. Second it is the celebration of the harvest, tied with the memory of the golden age of prosperity. It is believed that during those days the whole of Chingam was celebrated as Onam season. After the rain-drenched month of Karkidakam, with its privations, Chingam is a welcome month for people in the state of Kerala.
The festival is the harbinger of spring — signalling the start of the harvest season. Onam epitomises the newfound vigour and enthusiasm of the season, and is celebrated with traditional fervour with visits to temples, family get-togethers, gifting of clothes called Onakkodi and lots of merrymaking. The Keralites perform the Mohiniattam Dance, dedicated to the female form of Vishnu Mohini. There is also the Krishnanaattam dance. Many Keralites also worship Narayani. Sri Narayani Peedam and Sri Bangaru Adigalar of Kerala and their followers claim that these two figures are a forms or avatars of the goddess Sri Narayani. Thiruvathira kali is another dance form performed at the time of onam.Onam is celebrated with flower,and sadhya (Kerala food).The flowers are decorated on the floor to welcome Mahabali.
Legend : Kashyapa had two wives, Diti and Aditi, who were the parents of demons and demigods (Asuras and Devas) respectively. Indra, the king of demigods, went to war with the king of Asuras. Mahabali, the King of Asuras, defeated Indra and proceeded to occupy Indra's territory. Kashyapa, who had gone to the Himalayas to do penance, on his return found Aditi weeping over the defeat of her son, Indra. By divine insight, Kashyapa recognised the cause of grief. Kashyapa tried to console Aditi who was wailing in grief, saying that nothing happens in the world without God's will and people should go on doing their duties. Kashyapa asked Aditi to pray to Lord Narayana and taught her Payovrata, a ritual that has to be observed from the 12th day of the bright half of Karthika (Sukla-paksha Dwaadasi). Since Aditi carried out the Vrata with a pious heart, Lord Narayana appeared before her and informed her that he would himself place a child in her womb and help Indra. Later, on the 12th day of the bright half of the month of Bhadrapada, Aditi gave birth to a son of uncommon effulgence. That child, "Vamana-murti", demonstrated his divine powers by doing marvellous deeds even when he was a child.


Balichakravarthi (Bali, The Emperor) or Mahabali, was the grandson of Prahlad (son of Hiranya Kashyapu) who met Vishnu in his Narasimha Avatar. Prahalad, despite being an Asura, had great faith in Vishnu. One cannot miss the series of warfare between Vishnu and the Asuras - those born of the breath of God. Bali Maharaj, sat in Prahlad's lap as a child and learnt love and devotion of Lord Vishnu from Prahlad. Mahabali's rule was considered as the golden era of Kerala.

The celebration of Onam resounds and chants the following song all over Kerala:
“ When Maveli, our King, ruled the land, All the people were as One. And people live joyful and merry; They were all free from harm. There was neither anxiety nor sickness, Death of the children were never even heard of, There were no lies, There is neither theft nor deceit, And no one is false in speech either. Measures and weights were right; No one cheated or wronged their neighbor. When Maveli, our King, ruled the land, All the peoples formed one casteless race.”
The gods were very annoyed as Bali became the ruler of all the three worlds having defeated the Devas. Violence was inflicted upon the Devas [gods]. The gods approached Vishnu and asked for his help them. Mahabali, who was performing the sacrificial rite of Viswajith Yagna or Aswamedha Yagna on the banks of Narmada River, declared that he would give anything that anyone sought from him during this Yagna. He Vishnu, incarnated in the form of Vamana, a dwarf to defeat the Daityas.

Vamana came to the Yaga-shala. As he was approaching them, the sages assembled there perceived the extraordinary effulgence form of the young lad. Mahabali went forth to receive the Brahmin boy with all traditional honours and gave him an eminent seat befitting the status of a holy person. Bali with the usual courtesy given to the people who come to ask for help told him Master! It is my good fortune that you have chosen to honour me with your presence. Whatever you desire, I am here ready to fulfill the same. Vamana smiled and said:
"You need not give me anything great. It is enough if you give me that extend of land covered by three footsteps of mine".


On hearing him, Bali's preceptor, the Brahmin Shukracharya (a Daitya priest) who had vision of the future told Bali that the one, who had come to take alms from Bali was not an ordinary Brahmin but Lord Narayana Himself who had assumed this form. He advised Bali not to promise the lad anything. But Bali was a king who would never go back on his word. He told his Guru that he would never break his promise as it was a sin. Shukracharya insisted that he should not fulfill the demand of Vamana as he had come to deprive Bali of all his possessions.

Bali, however, was determined to honour the word given to Vamana, begged pardon of his Guru for disregarding his advice. Earlier, while Bali was embarking on the war with Indra, he had prostrated at the feet of his preceptor, Shukracharya, and on his advice he performed the Vishwajit Yagna from which he secured very powerful weapons. It was only because of Shukracharya's help that he was able to conquer Indra. On this occasion, Bali was not prepared to heed the advice of the same preceptor. Shukracharya cursed Bali, saying:
'As you have not heeded your Guru's words, you will be reduced to ashes'.
Bali was firm and replied:
'I am prepared to face any consequence but will not go back on my word'.
Saying so, he asked Vamana to measure the three feet of land as desired by him. All attempts of Shukracharya to dissuade Bali from offering the land desired by Vamana proved futile. Bali considered everyone who came to him as god himself and never refused anyone anything that they have asked.
Bali told his Guru:
"Prana (life) and Maana (honour) are like the two eyes of a person. Even if life goes, honour should be protected. Knowing that the person that has come now is the Lord Himself, I should be the most fortunate one as the Lord, who gives everything to mankind, is seeking something from me."
Bali boasted that even in Vishnu himself were to come to his sacrifice and ask for anything, Bali would deliver it.


Onappottan, a symbolic representataion of King Mahabali. Onappottan visists houses during the onam and gives blessings. Off late onappottan has become a rare sight, confined to villages.Vamana grew in size until he towered above the heavens. With one foot, he measured all of the earth. With the other, he claimed all of the heaven. There was still one foot of territory that Bali owed him. Bali asked to place the final step on his head as the third step of land which Lord Vamana had asked for as alms. Vamana placed the third step on the head of Bali and suppressed him to Patala, the underworld. For the devotion of this Daitya Mahabali, Lord Vishnu (Vamana) granted him rule over Patala. Vamana aka Vishnu granted Bali the boon that he would hold the position of Indra for one Manvantara , thus fulfilling his devotee's desire ( the office of Indra being a rotating position , changing every Manvantara )

As a last wish Mahabali was granted the permission to visit his subjects once a year. Thus, Keralites celebrate Onam festival to commemorate the memory of a Great King Mahabali who would keep his promise. Mahabali fulfilled his name as the great martyr for the sake of Truth ("Satya"). The name "Mahabali" itself means Great Sacrifice.

During Onam, the feast and festive mood of the people, dressed in their best, is considered reminiscent of the prosperous and truthful life of the subjects during Bali's flawless reign. People wear new clothes (Vastra) during Onam. The 'Vastra' also stands for heart. Thus the significance of wearing new clothes is about making the heart new by removing all bad thoughts and feelings. People forgetting their sectarian outlooks, join together to welcome the auspicious 'Thiruvonam' day.
Alternate Legend : In an alternate legend, it is believed by many Malayalees that during the Onam Parasurama visits Kerala. Dr. Gundert defines in his Malayalam Dictionary, Onam, as the day that Parasurama recovered Kerala from the sea.

Ten days of Onam
Carnival of Onam continues for ten days in the state of Kerala. In some regions of the state festivities are restricted to four to six days only. Onam is celebrated with gaiety and joy on all the ten days of the festivities. There are set rituals for each day and the traditional people of Kerala dutifully follow them. The mood of the people is upbeat all through the carnival and the high spirited people of Kerala are ever ready to indulge in merriment. Of all these days the first day Atham and the tenth day Thiruvonam are the most significant ones. Ninth day Uthradam is also considered to be extremely important from the point of view of celebrations in several parts of Kerala.

Atham – Day One First day is an important one and is considered holy and auspicious by the people of Kerala.
Chithira – Day Two On the second day of Onam, people add to the size of the Pookalam with different flowers.
Chodhi – Day Three Size of the Attha Poo gets further increased with an addition of design with a different flowers.
Visakam – Day Four Brisk activities in the market and households can be witnessed on the day of Visakam.
Anizham – Day Five High point of the day is the grand boat race event called Vallamkali.
Thriketa – Day Six People, who may be staying away from their homes, start coming to their homes as the main day approaches.
Moolam – Day Seven With just two days left for the festival now, enthusiasm grips the state of Kerala.
Pooradam – Day Eight The day holds significance in Onam festivities. Devotees create clay idols in the shape of small pyramids.
Uthradam – Day Nine It is a day prior to Thiruvonam. Some people begin festivities on a large scale on this day.
Thiruvonam – Day Ten
The biggest and the most happening day in the carnival of Onam is Thiruvonam.





Wish You All a Very Happy ONAM in 2009.

Related Topics: festivals in kerala, keralites, malayalee festivals, Onam Feast, Onam Legends, Onam Celebrations, Onam Games, Onam Rituals, Snake Boat Race, Onam Wishes, Ten Days of Onam, Onam Songs, Onam Quotes, Onam Pookkalam, Onam SMS, Onam Rangoli, Onam History, Onam Gifts, Onam Date, Onam Cards, Onam Decorations, Onam Dance, Onam Recipes, Palada, Pradhaman, Tomato Rasam, Banana Halwa

Onam related Searches:

onam in malayalam, onam festival 2017, onam story, onam festival essay, onam festival 2017, onam photos, harvest festival of kerala, onam essay in malayalam, onam 2017, thiruvonam, thiruvonam 2017 date, onam festival date, thiruvonam 2017 date in kerala, new onam songs, onam songs 2017, kerala onam songs, onam songs lyrics, onam songs list, onam songs free mp3 download, malayalam onam songs

Onam - the state festival of Kerala - is celebrated with great enthusiasm. The festive season of Onam, which falls on the Malayalam month of Chingam, every year (between August and September), is a ten-day carnival for the Malayalees all over the state, country and abroad. Being a harvest festival, it is time to thank God for the bountiful yield. According to the stories in Hindu epics, Mahabali, the legendary King of Kerala, visits the state every year during the Onam festival, to ensure the wellbeing of the people. He is welcomed to his kingdom with reverence. The festival is all about relishing on the grand Onasadya (traditional feast of Onam), shopping, family reunion and welcoming King Mahabali by spreading good cheer.

A number of rituals are performed during the ten days of Onam, which starts on the Attam nakshatram of Chingam. Rituals such as Maveli Puja, Onathallu, Onakazhcha are rooted in the ancient legends and are followed in many parts of the state, since a long time. Apart from the rituals, enthralling games are played during the ten days, wherein small children, men and women take part with equal enthusiasm. Games such as 'Thumbi Thullal (folk dance performed by women), Kaikotti Kali, Pulikkali form a prominent part of the celebrations of Onam. In addition to this, sporting events such as Uthratadhi Vallamkali (snake boat race) are organized with zeal.

Onasadya is an inevitable part of Onam festival. Thiruvonam is the important day of Onam, wherein the lavish feast is organized. Lip-smacking recipes are prepared by the women in every Malayalee household. Intricate designs of 'rangolis' (with colored rice paste) and 'pookkalam' (with flowers) in front of the homes. There is a tradition of bestowing Onakkodi (new clothes especially purchased for Onam) upon the younger members of family by the elder ones. All the traditions and rituals of Onam attract thousands of tourists from across the country and the world, to Kerala, during the festival of Onam.

When is Onam in 2009?

Onam 2009 is on Wednesday second of September. The atham star that is 10 days behind of Onam is on 24th of August. From Atham onwards the Onam pookalam will start and ends on Onam day.

Related articles : festivals in kerala, keralites, malayalee festivals, Onam Feast, Onam Legends, Onam Celebrations, Onam Games, Onam Rituals, Snake Boat Race, Onam Wishes, Ten Days of Onam, Onam Songs, Onam Quotes, Onam Pookkalam, Onam SMS, Onam Rangoli, Onam History, Onam Gifts, Onam Date, Onam Cards, Onam Decorations, Onam Dance, Onam Recipes, Palada, Pradhaman, Tomato Rasam, Banana Halwa, onam pookkalam decoration ideas, onam pookkalam, onam flower decoration, onam flower pattern idea, 

Onam related Searches:

onam in malayalam, onam festival 2017, onam story, onam festival essay, onam festival 2017, onam photos, harvest festival of kerala, onam essay in malayalam, onam 2017, thiruvonam, thiruvonam 2017 date, onam festival date, thiruvonam 2017 date in kerala, new onam songs, onam songs 2017, kerala onam songs, onam songs lyrics, onam songs list, onam songs free mp3 download, malayalam onam songs